{ "metadata": { "title": "Theory of Knowledge (TOK) Learning Graph", "description": "A comprehensive learning graph with 275 concepts for the Theory of Knowledge course, covering epistemology, areas of knowledge, critical thinking, misinformation, argumentation, and TOK assessment skills.", "creator": "Dan McCreary", "date": "2026-04-02", "version": "1.0", "format": "Learning Graph JSON v1.0", "schema": "https://raw.githubusercontent.com/dmccreary/learning-graphs/refs/heads/main/src/schema/learning-graph-schema.json", "license": "CC BY-NC-SA 4.0 DEED" }, "groups": { "FOUND": { "classifierName": "Foundation Concepts", "color": "MistyRose", "font": { "color": "black" } }, "THEO": { "classifierName": "Theories of Knowledge", "color": "PeachPuff", "font": { "color": "black" } }, "EVID": { "classifierName": "Evidence and Justification", "color": "LightYellow", "font": { "color": "black" } }, "BIAS": { "classifierName": "Cognitive Biases", "color": "LightCoral", "font": { "color": "white" } }, "SKEP": { "classifierName": "Skepticism and Critical Thinking", "color": "PaleTurquoise", "font": { "color": "black" } }, "MISN": { "classifierName": "Misinformation and Fact Checking", "color": "LightPink", "font": { "color": "black" } }, "ARGU": { "classifierName": "Reasoning and Argumentation", "color": "PowderBlue", "font": { "color": "black" } }, "AOK": { "classifierName": "Areas of Knowledge", "color": "Honeydew", "font": { "color": "black" } }, "METH": { "classifierName": "Discipline Methods", "color": "PaleGreen", "font": { "color": "black" } }, "ETHC": { "classifierName": "Ethics and Values", "color": "Thistle", "font": { "color": "black" } }, "THEM": { "classifierName": "Themes and Perspectives", "color": "Lavender", "font": { "color": "black" } }, "ASMT": { "classifierName": "TOK Assessment and Skills", "color": "Plum", "font": { "color": "white" } } }, "nodes": [ { "id": 1, "label": "Knowledge", "group": "FOUND", "shape": "box" }, { "id": 2, "label": "Belief", "group": "FOUND" }, { "id": 3, "label": "Truth", "group": "FOUND" }, { "id": 4, "label": "Justification", "group": "FOUND" }, { "id": 5, "label": "Evidence", "group": "FOUND" }, { "id": 6, "label": "Certainty", "group": "FOUND" }, { "id": 7, "label": "Objectivity", "group": "FOUND" }, { "id": 8, "label": "Subjectivity", "group": "FOUND" }, { "id": 9, "label": "Perspective", "group": "FOUND" }, { "id": 10, "label": "Bias", "group": "FOUND" }, { "id": 11, "label": "Knowledge Claims", "group": "FOUND" }, { "id": 12, "label": "Personal Knowledge", "group": "FOUND" }, { "id": 13, "label": "Shared Knowledge", "group": "FOUND" }, { "id": 14, "label": "Propositional Knowledge", "group": "FOUND" }, { "id": 15, "label": "Procedural Knowledge", "group": "FOUND" }, { "id": 16, "label": "Acquaintance Knowledge", "group": "FOUND" }, { "id": 17, "label": "A Priori Knowledge", "group": "FOUND" }, { "id": 18, "label": "A Posteriori Knowledge", "group": "FOUND" }, { "id": 19, "label": "Correspondence Theory", "group": "THEO" }, { "id": 20, "label": "Coherence Theory", "group": "THEO" }, { "id": 21, "label": "Pragmatic Theory of Truth", "group": "THEO" }, { "id": 22, "label": "Justified True Belief", "group": "THEO" }, { "id": 23, "label": "Gettier Problem", "group": "THEO" }, { "id": 24, "label": "Fallibilism", "group": "THEO" }, { "id": 25, "label": "Epistemic Humility", "group": "THEO" }, { "id": 26, "label": "Intersubjectivity", "group": "THEO" }, { "id": 27, "label": "Value-Laden Inquiry", "group": "THEO" }, { "id": 28, "label": "Knowledge Production", "group": "THEO" }, { "id": 29, "label": "Knowledge Dissemination", "group": "THEO" }, { "id": 30, "label": "Knowledge Validation", "group": "THEO" }, { "id": 31, "label": "Empirical Evidence", "group": "EVID" }, { "id": 32, "label": "Testimonial Evidence", "group": "EVID" }, { "id": 33, "label": "Statistical Evidence", "group": "EVID" }, { "id": 34, "label": "Anecdotal Evidence", "group": "EVID" }, { "id": 35, "label": "Burden of Proof", "group": "EVID" }, { "id": 36, "label": "Standards of Evidence", "group": "EVID" }, { "id": 37, "label": "Sufficient Evidence", "group": "EVID" }, { "id": 38, "label": "Absence of Evidence", "group": "EVID" }, { "id": 39, "label": "Source Evaluation", "group": "EVID" }, { "id": 40, "label": "Provenance", "group": "EVID" }, { "id": 41, "label": "Corroboration", "group": "EVID" }, { "id": 42, "label": "Credibility", "group": "EVID" }, { "id": 43, "label": "Reliability", "group": "EVID" }, { "id": 44, "label": "Methodology", "group": "EVID" }, { "id": 45, "label": "Verification", "group": "EVID" }, { "id": 46, "label": "Cognitive Biases", "group": "BIAS" }, { "id": 47, "label": "Confirmation Bias", "group": "BIAS" }, { "id": 48, "label": "Anchoring Bias", "group": "BIAS" }, { "id": 49, "label": "Availability Heuristic", "group": "BIAS" }, { "id": 50, "label": "Cultural Bias", "group": "BIAS" }, { "id": 51, "label": "Selection Bias", "group": "BIAS" }, { "id": 52, "label": "Observer Bias", "group": "BIAS" }, { "id": 53, "label": "Groupthink", "group": "BIAS" }, { "id": 54, "label": "Dunning-Kruger Effect", "group": "BIAS" }, { "id": 55, "label": "Motivated Reasoning", "group": "BIAS" }, { "id": 56, "label": "Hindsight Bias", "group": "BIAS" }, { "id": 57, "label": "Framing Effect", "group": "BIAS" }, { "id": 58, "label": "Bandwagon Effect", "group": "BIAS" }, { "id": 59, "label": "Authority Bias", "group": "BIAS" }, { "id": 60, "label": "Status Quo Bias", "group": "BIAS" }, { "id": 61, "label": "Belief Perseverance", "group": "BIAS" }, { "id": 62, "label": "Cognitive Dissonance", "group": "BIAS" }, { "id": 63, "label": "Critical Thinking", "group": "SKEP" }, { "id": 64, "label": "Skepticism", "group": "SKEP" }, { "id": 65, "label": "Scientific Skepticism", "group": "SKEP" }, { "id": 66, "label": "Philosophical Skepticism", "group": "SKEP" }, { "id": 67, "label": "Cartesian Doubt", "group": "SKEP" }, { "id": 68, "label": "Pyrrhonian Skepticism", "group": "SKEP" }, { "id": 69, "label": "Healthy Skepticism", "group": "SKEP" }, { "id": 70, "label": "Pseudoscience", "group": "SKEP" }, { "id": 71, "label": "Demarcation Problem", "group": "SKEP" }, { "id": 72, "label": "Unfalsifiable Claims", "group": "SKEP" }, { "id": 73, "label": "Conspiracy Theories", "group": "SKEP" }, { "id": 74, "label": "Denialism", "group": "SKEP" }, { "id": 75, "label": "Science Denial", "group": "SKEP" }, { "id": 76, "label": "Intellectual Virtues", "group": "SKEP" }, { "id": 77, "label": "Intellectual Courage", "group": "SKEP" }, { "id": 78, "label": "Open-Mindedness", "group": "SKEP" }, { "id": 79, "label": "Intellectual Honesty", "group": "SKEP" }, { "id": 80, "label": "Epistemic Responsibility", "group": "SKEP" }, { "id": 81, "label": "Misinformation", "group": "MISN" }, { "id": 82, "label": "Disinformation", "group": "MISN" }, { "id": 83, "label": "Malinformation", "group": "MISN" }, { "id": 84, "label": "Propaganda", "group": "MISN" }, { "id": 85, "label": "Fact Checking", "group": "MISN" }, { "id": 86, "label": "Claim Verification", "group": "MISN" }, { "id": 87, "label": "Source Verification", "group": "MISN" }, { "id": 88, "label": "Lateral Reading", "group": "MISN" }, { "id": 89, "label": "Debunking", "group": "MISN" }, { "id": 90, "label": "Prebunking", "group": "MISN" }, { "id": 91, "label": "Inoculation Theory", "group": "MISN" }, { "id": 92, "label": "Media Literacy", "group": "MISN" }, { "id": 93, "label": "News Literacy", "group": "MISN" }, { "id": 94, "label": "Information Literacy", "group": "MISN" }, { "id": 95, "label": "Deepfakes", "group": "MISN" }, { "id": 96, "label": "Synthetic Media", "group": "MISN" }, { "id": 97, "label": "Information Warfare", "group": "MISN" }, { "id": 98, "label": "Post-Truth", "group": "MISN" }, { "id": 99, "label": "Information Ecosystem", "group": "MISN" }, { "id": 100, "label": "Echo Chambers", "group": "MISN" }, { "id": 101, "label": "Filter Bubbles", "group": "MISN" }, { "id": 102, "label": "Viral Misinformation", "group": "MISN" }, { "id": 103, "label": "Bot Networks", "group": "MISN" }, { "id": 104, "label": "Astroturfing", "group": "MISN" }, { "id": 105, "label": "Content Moderation", "group": "MISN" }, { "id": 106, "label": "Argumentation", "group": "ARGU" }, { "id": 107, "label": "Premises", "group": "ARGU" }, { "id": 108, "label": "Conclusions", "group": "ARGU" }, { "id": 109, "label": "Inductive Reasoning", "group": "ARGU" }, { "id": 110, "label": "Deductive Reasoning", "group": "ARGU" }, { "id": 111, "label": "Persuasion", "group": "ARGU" }, { "id": 112, "label": "Valid Arguments", "group": "ARGU" }, { "id": 113, "label": "Sound Arguments", "group": "ARGU" }, { "id": 114, "label": "Strong Induction", "group": "ARGU" }, { "id": 115, "label": "Weak Induction", "group": "ARGU" }, { "id": 116, "label": "Logical Fallacies", "group": "ARGU" }, { "id": 117, "label": "Ad Hominem Fallacy", "group": "ARGU" }, { "id": 118, "label": "Straw Man Fallacy", "group": "ARGU" }, { "id": 119, "label": "Appeal to Authority", "group": "ARGU" }, { "id": 120, "label": "False Dilemma", "group": "ARGU" }, { "id": 121, "label": "Circular Reasoning", "group": "ARGU" }, { "id": 122, "label": "Red Herring", "group": "ARGU" }, { "id": 123, "label": "Slippery Slope", "group": "ARGU" }, { "id": 124, "label": "Counterclaims", "group": "ARGU" }, { "id": 125, "label": "Claim and Evidence", "group": "ARGU" }, { "id": 126, "label": "Reasoning", "group": "ARGU" }, { "id": 127, "label": "Counterexamples", "group": "ARGU" }, { "id": 128, "label": "Reductio Ad Absurdum", "group": "ARGU" }, { "id": 129, "label": "Burden of Proof Fallacy", "group": "ARGU" }, { "id": 130, "label": "Tu Quoque Fallacy", "group": "ARGU" }, { "id": 131, "label": "Areas of Knowledge", "group": "AOK" }, { "id": 132, "label": "Mathematics AOK", "group": "AOK" }, { "id": 133, "label": "Natural Sciences AOK", "group": "AOK" }, { "id": 134, "label": "Human Sciences AOK", "group": "AOK" }, { "id": 135, "label": "History AOK", "group": "AOK" }, { "id": 136, "label": "The Arts AOK", "group": "AOK" }, { "id": 137, "label": "Ethics AOK", "group": "AOK" }, { "id": 138, "label": "Indigenous Knowledge", "group": "AOK" }, { "id": 139, "label": "Religious Knowledge", "group": "AOK" }, { "id": 140, "label": "Methods of Inquiry", "group": "AOK" }, { "id": 141, "label": "Interdisciplinary Inquiry", "group": "AOK" }, { "id": 142, "label": "Cross-Cultural Knowledge", "group": "AOK" }, { "id": 143, "label": "Epistemological Frameworks", "group": "AOK" }, { "id": 144, "label": "Ways of Knowing", "group": "AOK" }, { "id": 145, "label": "Scope and Application", "group": "AOK" }, { "id": 146, "label": "Axioms", "group": "METH" }, { "id": 147, "label": "Mathematical Proof", "group": "METH" }, { "id": 148, "label": "Abstraction", "group": "METH" }, { "id": 149, "label": "Mathematical Modeling", "group": "METH" }, { "id": 150, "label": "Formal Systems", "group": "METH" }, { "id": 151, "label": "Empiricism", "group": "METH" }, { "id": 152, "label": "Rationalism", "group": "METH" }, { "id": 153, "label": "Certainty in Mathematics", "group": "METH" }, { "id": 154, "label": "Beauty in Mathematics", "group": "METH" }, { "id": 155, "label": "Incompleteness Theorems", "group": "METH" }, { "id": 156, "label": "Scientific Method", "group": "METH" }, { "id": 157, "label": "Falsifiability", "group": "METH" }, { "id": 158, "label": "Hypothesis Testing", "group": "METH" }, { "id": 159, "label": "Replication", "group": "METH" }, { "id": 160, "label": "Peer Review", "group": "METH" }, { "id": 161, "label": "Paradigm", "group": "METH" }, { "id": 162, "label": "Paradigm Shift", "group": "METH" }, { "id": 163, "label": "Thomas Kuhn", "group": "METH" }, { "id": 164, "label": "Scientific Revolutions", "group": "METH" }, { "id": 165, "label": "Normal Science", "group": "METH" }, { "id": 166, "label": "Anomalies", "group": "METH" }, { "id": 167, "label": "Theory and Law", "group": "METH" }, { "id": 168, "label": "Scientific Consensus", "group": "METH" }, { "id": 169, "label": "Replication Crisis", "group": "METH" }, { "id": 170, "label": "Scientific Models", "group": "METH" }, { "id": 171, "label": "Qualitative Methods", "group": "METH" }, { "id": 172, "label": "Quantitative Methods", "group": "METH" }, { "id": 173, "label": "Observer Effect", "group": "METH" }, { "id": 174, "label": "Ethical Constraints", "group": "METH" }, { "id": 175, "label": "Cultural Variables", "group": "METH" }, { "id": 176, "label": "Surveys and Sampling", "group": "METH" }, { "id": 177, "label": "Correlation and Causation", "group": "METH" }, { "id": 178, "label": "Controlled Experiments", "group": "METH" }, { "id": 179, "label": "Case Studies", "group": "METH" }, { "id": 180, "label": "Interpretation in Research", "group": "METH" }, { "id": 181, "label": "Primary Sources", "group": "METH" }, { "id": 182, "label": "Secondary Sources", "group": "METH" }, { "id": 183, "label": "Historical Narrative", "group": "METH" }, { "id": 184, "label": "Historical Revisionism", "group": "METH" }, { "id": 185, "label": "Memory and Testimony", "group": "METH" }, { "id": 186, "label": "Oral Traditions", "group": "METH" }, { "id": 187, "label": "Historical Empathy", "group": "METH" }, { "id": 188, "label": "Anachronism", "group": "METH" }, { "id": 189, "label": "Historiography", "group": "METH" }, { "id": 190, "label": "Archive and Record", "group": "METH" }, { "id": 191, "label": "Aesthetic Knowledge", "group": "METH" }, { "id": 192, "label": "Artistic Interpretation", "group": "METH" }, { "id": 193, "label": "Artistic Intent", "group": "METH" }, { "id": 194, "label": "Audience Reception", "group": "METH" }, { "id": 195, "label": "Creativity", "group": "METH" }, { "id": 196, "label": "Art and Emotion", "group": "METH" }, { "id": 197, "label": "Art and Culture", "group": "METH" }, { "id": 198, "label": "Censorship in Art", "group": "METH" }, { "id": 199, "label": "Art as Knowledge", "group": "METH" }, { "id": 200, "label": "Performative Knowledge", "group": "METH" }, { "id": 201, "label": "Moral Reasoning", "group": "ETHC" }, { "id": 202, "label": "Deontological Ethics", "group": "ETHC" }, { "id": 203, "label": "Consequentialism", "group": "ETHC" }, { "id": 204, "label": "Virtue Ethics", "group": "ETHC" }, { "id": 205, "label": "Moral Relativism", "group": "ETHC" }, { "id": 206, "label": "Moral Universalism", "group": "ETHC" }, { "id": 207, "label": "Ethical Dilemmas", "group": "ETHC" }, { "id": 208, "label": "Consent in Research", "group": "ETHC" }, { "id": 209, "label": "Representation", "group": "ETHC" }, { "id": 210, "label": "Intellectual Property", "group": "ETHC" }, { "id": 211, "label": "Ethics of AI", "group": "ETHC" }, { "id": 212, "label": "Bioethics", "group": "ETHC" }, { "id": 213, "label": "Ethical Implications", "group": "ETHC" }, { "id": 214, "label": "Faith and Reason", "group": "ETHC" }, { "id": 215, "label": "Authority in Knowledge", "group": "ETHC" }, { "id": 216, "label": "Knowledge 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"Sapir-Whorf Hypothesis", "group": "THEM" }, { "id": 233, "label": "Linguistic Relativity", "group": "THEM" }, { "id": 234, "label": "Metaphor", "group": "THEM" }, { "id": 235, "label": "Rhetoric", "group": "THEM" }, { "id": 236, "label": "Loaded Language", "group": "THEM" }, { "id": 237, "label": "Definitions", "group": "THEM" }, { "id": 238, "label": "Limits of Language", "group": "THEM" }, { "id": 239, "label": "Knowledge and Technology", "group": "THEM" }, { "id": 240, "label": "Tools in Knowledge", "group": "THEM" }, { "id": 241, "label": "Algorithms", "group": "THEM" }, { "id": 242, "label": "Artificial Intelligence", "group": "THEM" }, { "id": 243, "label": "Machine Learning", "group": "THEM" }, { "id": 244, "label": "Algorithmic Bias", "group": "THEM" }, { "id": 245, "label": "Simulations", "group": "THEM" }, { "id": 246, "label": "Digital Knowledge Systems", "group": "THEM" }, { "id": 247, "label": "Big Data", "group": "THEM" }, { "id": 248, "label": "Data Visualization", "group": "THEM" }, { "id": 249, "label": "Digital Literacy", "group": "THEM" }, { "id": 250, "label": "Epistemology of Internet", "group": "THEM" }, { "id": 251, "label": "Knowledge and Politics", "group": "THEM" }, { "id": 252, "label": "Power and Knowledge", "group": "THEM" }, { "id": 253, "label": "Censorship", "group": "THEM" }, { "id": 254, "label": "Intellectual Freedom", "group": "THEM" }, { "id": 255, "label": "Knowledge and Justice", "group": "THEM" }, { "id": 256, "label": "Politics of Expertise", "group": "THEM" }, { "id": 257, "label": "Trust in Institutions", "group": "THEM" }, { "id": 258, "label": "Epistemic Injustice", "group": "THEM" }, { "id": 259, "label": "Marginalized Knowledge", "group": "THEM" }, { "id": 260, "label": "Gatekeeping", "group": "THEM" }, { "id": 261, "label": "Information Overload", "group": "THEM" }, { "id": 262, "label": "Attention Economy", "group": "THEM" }, { "id": 263, "label": "Knowledge Questions", "group": "ASMT" }, { "id": 264, "label": 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